He wants them to know that He can forgive sins in God’s name, something which no other can do. It will be updated to the new version soon.] 6 Section 1 Luke: The Man Christ Jesus The Birth of Jesus and the Beginning of his Work Luke 1:1 to 4:13 Ian Mackervoy This commentary has been through Advanced Checking. The repetition draws attention to the contrast between that and here. Luke: The Man Christ Jesus Jesus Suffers Death and He Becomes Alive Again An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Luke 22:1 to 24:53 www.easyenglish.bible Ian Mackervoy This commentary has been through Advanced Checking. First occurance in Luke; compare twenty-sixth, Luke 24:7. ‘So that you may know that the Son of Man has power on earth to forgive sins.’ He claims authority on earth to forgive sins! on StudyLight.org John Lightfoot's Commentary on the Gospels 5. Luke 24:5 And as they were afraid That is, the women were afraid of these angels; these bright appearances and majestic forms, as it was usual for good men and women to be, as appears from the cases of Zacharias, the Virgin Mary, and others: and bowed down their faces to the earth , And we notice that the words are spoken directly to the Rabbis. To the problem that Jesus had set these men they could give no answer. "Luke 24:5, ESV: "And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead?" the Son of man. And the fact that scholarly Luke accepts it by citing him suggests that he saw nothing wrong with it. Biblical Commentary (Bible study) Luke 24:1-12 EXEGESIS: LUKE 23-24. You can read through all of Luke 24 below.Click the verse number to read commentary, definitions, meanings, and notesfor that particular Luke 24 verse. Read Luke 24 commentary using Matthew Henry Commentary on the Whole Bible (Complete). In forgiving the man's sins he had healed him radically. hath power upon earth to forgive sins; even in the days of his flesh, whilst he was in his humble form on earth; for he did not cease to be God by becoming man, nor lose any branch of his power, not this of forgiving sin, by appearing in the form of a servant; and, that it might be manifest. ’ : by introducing the participle Lk. Thus Jesus is revealing Himself as this figure and declaring that He therefore has the power to forgive sins on earth. he said unto the sick of the palsy: these are the words of the evangelist, signifying, that Christ turned himself from the Scribes and Pharisees to the paralytic man, and thus addressed him: I say unto thee, arise, and take up thy couch, and go into thine house. Luke 10:21-24 The Word of God At that same hour Jesus rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. 24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. Since sin was responsible for the man's paralysis, He deals with the cause first, then the effect. His new claim is startling. 5 Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. Luke used this title26 times, and in every case Jesus used it to describe Himself (except in Acts 7:56 where Stephen used it of Him). Luke 5 is the fifth chapter of the Gospel of Luke in the New Testament of the Christian Bible. But, so that you may know that the Son of Man has authority on earth to forgive sins," —He said to the paralytic— "I say to you, get up, and pick up your stretcher and go home. It is they whose thoughts He is challenging. и навсегда положить конец противодействию фарисеев. Luke 24:5 Parallel Verses [ See commentary ]Luke 24:5, NIV: "In their fright the women bowed down with their faces to the ground, but the men said to them, 'Why do you look for the living among the dead? The sudden switch in subject in the middle of the verse should be noted. (John xx. And they knew that they could not. (1-11) A leper cleansed. Luke 24:5 A Timely Expostulation - C H Spurgeon Luke 24:5,6 “The Lord Is Risen, Indeed” - C H Spurgeon Luke 24 Resources - Multiple Sermons and Commentaries ANGELS TESTIFY: JESUS IS ALIVE Mt 28:3-5 - And his (cf Commentary on Luke 24:36-49 (Read Luke 24:36-49 ) Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. There ‘a son of man’ comes on the clouds of Heaven to receive dominion and power and glory, and from the remainder of the chapter it is clear that He is the representative of the saints of the Most High, that is the future promised King of Israel. He then uses it to Nicodemus with clear heavenly connections. Only a man in direct touch with God could do that. 1. 5:9. App-98and App-99. The resurrection of Jesus is discovered. As it is said, “Birds of a feather flock together.” In the ancient world, as with today, individuals were concerned that those with whom one passes one’s time will naturally have an effect on a person. But because you say so, I will let down the nets.” 6 When they had done so, they caught such a large number of fish that their nets began to break. NLT Luke 5:9 For he was awestruck by the number of fish they had caught, as were the others with him. This is the first time Luke recorded Jesus calling Himself the "Son of Man." Jesus makes His solemn declaration to the Scribes and then instantly speaks to the man, all in one breath, closely connecting the two. Vide Hermann, ad Viger., p. 607.— τὸν ζῶντα, the living one, simply pointing to the fact that Jesus was risen: no longer among the dead. It is in fact dramatic. Had they said that it was easier ‘to make the man walk’ they would have had to do it. Some have tried to make this mean simply ‘man’ on the basis of the Aramaic, but Mark was an Aramaic speaker and yet he translated it as ‘the Son of Man’, with Luke following suit, treating it as a title and making an unambiguous connection with the ideas that lie behind that term. Luke 24:5. ἐμφόβων, fear-stricken, from ἔμφοβος, chiefly in late writers, for ἐν φόβῳ εἶναι. Luke 24:5 5 And as they were m frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 23.) At Nazareth, the town where Jesus had grown up, His teaching was initially enthusiastically received, but when the fuller implications were spelled out (namely the blessing Messiah would bring to the Gentiles, Luke 4:23-27), He was cas… The chapter relates the recruitment of Jesus' first disciples and continues to describe Jesus' teaching and healing ministry. In Jesus' mind the connection between the sins and the man's personal condition was assumed; now he brings out the personal side of the connection. (Bristow). Luke 15 begins with the ever-present concern for the company one keeps. Luke 5:24. He also tells us that they "saw the tomb, and how Jesus did the apparently more difficult thing to prove that He could also do the apparently easier thing. David could A word list at the From the series: Commentary on the Gospel of John PREVIOUS PAGE 24. Luke 5 - And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, Luk 5:17 - And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to … The command to rise and walk was of the same piece. Up till now, Jesus has been preaching and teaching in synagogues (Luke 4:15). But it is difficult to see how Mark could have got over this point so personally and yet so succintly without using this method. (1-3) Jesus teaches from a boat. That ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. Study the bible online using commentary on Luke 24 and more! There is probably no more fundamental question in all of the Christian faith; for when it comes right down to it, our trust in God’s promises is what makes us Christian. Luke emphasizes the direct address to the man: unto thee I say, in contrast with the apparently less direct, thy sins be forgiven thee. Luke 5:17-26 November 7, 2012 by Jeremy Myers 2 Comments [Note: This is the “Old” version of the Grace Commentary on Luke. Read more Share Copy Show footnotes A service of Faithlife / Logos Bible. пояснение к 6:2-11). Here we have the positive message that this account is all about. Luke 5 – Disciples Are Called A. Luke 5:24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and … THE CONTEXT Chapter 23 told of Jesus' trial (23:1-25), crucifixion (23:26-49) and burial (23:50-56). It was only consistent for Jesus to claim deity since He had just demonstrated His deity by forgiving the man"s sins. He leaves all who hear to consider what the full consequences of such a statement are. Luke now returns to the idea of the purification of Mary, by stating that the sacrifice she brought was according to the law of the Lord, “A pair of turtledoves or two young pigeons.” With this statement, Luke reveals that Mary But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. He blasphemes.” Lk.’s is secondary, the style of an editor working over a rugged, graphic, realistic text. ‘No man has ascended into Heaven but He Who descended out of Heaven, even the Son of Man’ (John 3:13). improves the style as compared with Mk., but weakens the force of the utterance, “arise, take up thy bed and go”. The repetition of ‘He said to him who was paralysed,’ is not a simple repetition but a deliberate contrast with what He says in Luke 5:20. KJV Luke 5:9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken: Since the Son of Man is the divine judge and ruler, it is only natural that He would have the power to forgive. As the Christ (*Messiah), Jesus had the right to decide what should happen on the *Sabbath. And how should he not be able to remit sins, who gave others the power to do the same? Luke used this title26 times, and in every case Jesus used it to describe Himself (except in, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, George Haydock's Catholic Bible Commentary. Chapter 5 Peter, the fisherman, is called to catch men—Jesus heals a leper—He forgives sins and heals a paralytic—Matthew is called—The sick need a physician—New wine must be put in new bottles. But they would not admit that they were wrong either. It is significant that in the Gospels the term is only ever used on the lips of Jesus (Mark 8:31; Luke 24:7; and John 12:34 are not really exceptions for they are referring to what Jesus actually said), and in the New Testament only ever referred to Jesus. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, But that ye may know, that the son of man, I say unto thee, arise, and take up thy couch, and go into thine house, But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), "Son of Man." ? Is God faithful to God’s promises? Luke tells us that "the women who followed with him from Galilee" witnessed the crucifixion (23:49). Commentary for Luke 5 The miraculous draught of fishes, Peter, James, and John called. The call of four fishermen. His first use of it is to Nathaniel at his call following Jesus’ baptism, where He speaks of angels ascending and descending on the Son of Man (John 1:51). 25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. Verse 5 ‘*Son of Man’ is Jesus’ special name for himself (see note on Luke 5:24). And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. Luke 24:5 - and as the women were terrified and bowed their faces to the ground, the men said to them, 'Why do you seek the living One among the dead? Luke 5:24 Jesus sets the spiritual and physical in the right perspective. Вместо этого они попытались дискредитировать Его, обвиняя в нарушении их субботних постановлений (см. Thus according to John the Son of Man is closely connected with Heaven and has His source in Heaven right from the beginning. The Son of man ... on earth. 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